Here’s how the 40 days work.  Every day, the schedule lists a portion of the Sermon on the Mount to study for that day.  That might be a single verse or several verses.

The schedule provides the section as recorded in Matthew and 3 Nephi as well as other relevant references for comparison.  The end result is a foundation of scriptures to compare at the start of the daily practice.  You read, compare, examine, and reflect.

Then you commit to applying during the course of that day what you’ve learned.  You go through your day, completing your commitment.  At the end of the day, you “return and report” by reflecting on your experience and writing about how it changed you.

Then the next day, you repeat the process with a new verse or section of verses as detailed in the schedule.  You do this for 39 days.  On Day #40, you reflect upon and write about your experience as a whole.

I can’t speak highly enough of how this tradition has helped me draw closer to my Savior and become more truly His.  It’s not just study.  It’s a continual process of learn, do, and reflect that creates a journey similar to an ever expanding spiral staircase.

I’ve always shared this tradition with others.  But this year my growth requires me to invite others to walk each of the 40 days with me.  By walking as a group together, we can strengthen and support each other.

To that end, I’m announcing some changes for Joy in the Journey Radio.  First, I’ll provide for free the schedule for the 40-day journey.  Look to the end of the monologue blog post.

Second, to help those who want an extra aid, I’ll provide a workbook as a guide for walking through each of the 40 days.  Everything you need for each step of each day will be there, including side-by-side scripture comparisons, space for writing, and suggested commitments for application.  Because Amazon provides the best way to provide this workbook in the most useful format, you’ll have to buy it.  But I’ll keep the price as low as Amazon will allow.

Third, I’m going to devote the Joy in the Journey Radio Facebook page to this tradition.  During each of the 40 days, I’ll post the relevant scriptures along with something extra like my commitment for that day or some thoughts about the verse(s) for that day.  Others can then share what they learned or experienced, allowing everyone to be strengthened by each other’s journey.  And as always, joining and participating in the Facebook group is free.

I’m not sure how I’ll manage this group in addition to all of my other responsibilities.  My calling and my schooling by themselves take significant time.  But I feel strongly I need to pursue this, and so I step out with faith the Lord will provide for me.

Day #1 is November 22, so don’t delay getting involved, especially if you want the workbook to guide you along.  Get the schedule and join the Facebook page.  You’ll see what I call the holy trinity of holidays (Thanksgiving, Christmas, and New Year’s Day) in a whole new light.  And deepening your discipleship is a great way to end the current year and begin a new one.

For all of us, 2020 has been an absolutely crazy year.  So come join me in adopting a new tradition.  Let’s end 2020 together by engaging a journey that will deepen our discipleship, bring us closer to the Savior, and help us feel more of His love as we strengthen and support each other.  And that will bring us more joy in our journey.

As is characteristic of the prophets we've seen thus far in the 21st century, President Nelson spoke multiple times this past Conference.  But one address stood out to me as I considered the focus for the program today.  President Nelson's address entitled "Hear Him" focused on the Savior in a way that addresses the craziness which now seems to engulf the world.  And in light of recent reflections regarding the Savior and what makes the good we bring to the world truly matter, it is ever more vital that we do indeed hear Him.

That sounds a lot like what he said in his first Conference address as President of the Church.

So it shouldn't surprise us that President Nelson mentioned the Holy Ghost as a way to hear the Savior.

When I think of a place to receive revelation and feel the influence of the Spirit, the temple comes quickly to mind.  Although the pandemic has restricted most of us from being in the house of the Lord, President Nelson looked ahead to when they will one day reopen.

"And, finally," President Nelson declared, "we hear Him as we heed the words of prophets, seers, and revelators."  With that opportunity just a few days away, I'm glad it won't be long now to hear from our inspired leaders as they point the way to the Savior.

But notice that President Nelson didn't say we hear the Savior as we hear His servants.  No, he said we hear the Savior when we heed His servants.  To heed means more than just to hear.

President Nelson also used the word hearken.  He observed that "the very first word in the Doctrine and Covenants is hearken" and then defined hearken to mean "to listen with the intent to obey" before declaring

I like that idea of being more intentional about hearing the Lord.  Making conscious choices and acting with intention is key to unlocking much of the joy that surrounds us every day.  Our best life comes to us not be accident but by design when act with the intention to have it.

Likewise, we hear the Lord more clearly when we act with the intention of hearing it.  Listening with that desire to obey whatever we receive is key to having that right and proper intention.

Of course, listening with the desire to obey makes the next step obvious once we actually do hear.  We must obey and heed what we have heard.  We must apply our newly acquired knowledge.  We must act and obtain the results possible only through action.

President Nelson was quite clear what some of those results would be.

I don't think I've ever been more eager for Conference to arrive than I am after experiencing what 2020 has offered.  And a good portion of that eagerness comes from faith that hearing, hearkening to, and heeding the Lord's voice as spoken through His anointed servants will bring the blessings President Nelson has promised and so much more.  And that will bring us more joy in our journey.

Of course, Nephi is a key clue indicating direct applicability to singles.  After all, Nephi was a stud of a single adult.  Many of the epic faith-promoting stories about him — "I will go and do," for instance, or retrieving the plates from Jerusalem, or the vision of the tree of life — were realized while Nephi was a faithful single adult.

What inspiration has lit the world from that valiant example!  We LDS singles can foster a similar influence for good if we will do as Nephi did and look to the Savior.

That's exactly where Elder McCune's remarks went.  Addressing the general Church membership and not just the singles, Elder McCune admonishes all of us to exercise faith despite our challenges.  As we look to the Savior in those moments, we can feel the love and peace only He can offer.

Elder McCune shares a family experience after his son encountered a life-threatening accident to his brain.  In an almost empty hospital, all Elder McCune and his family could do was kneel and pour out their hearts to God.  "In the midst of this confusing and painful moment," Elder McCune recounts, "we were filled with our Heavenly Father’s love and peace."

Elder McCune continues,

Many LDS singles sometimes wonder whether the challenges of singles life will ever end.  To those with such thoughts, I invite you to look to the Savior and walk in faith.

Walking by faith isn't easy.  Especially in these times when the pandemic has turned the world upside down, many seem intent on walking in fear.  We who have the light of the gospel can inspire faith with a focus on the Savior.  And we LDS singles can play that part in our day just as Nephi did in his.

Already in my new calling, I've participated in discussions regarding the return to weekly Sunday church services.  Many of the Saints have concerns — and rightly so — about the risks of infection.  Yet the Brethren have asked local leaders to accelerate the return to regular worship services.

Keep in mind the Church is greatly exceeding what local state and county officials recommend.  Yet even with that, many members resist the idea of meeting together.  Far be it from me to judge others in these trying times.  I certainly don't blame anyone for wanting to stay away.

Yet I would invite these same people I hesitate to judge to look to the Savior and follow His servants in faith.  Elder McCune spoke of the support we can find in focusing on and following the Savior.

Nephi was able to do difficult things because he focused on the Savior and walked in faith.  As we focus on the Savior and walk in faith, so can we.

Elder McCune concluded his remarks by addressing the enticements some may experience to leave the spiritual safety of the Church.  He first mentions loved ones "who are questioning truth."  We don't want to abandon the gospel but also don't want our families torn apart.

I can't really speak from personal experience here, but I do like how Elder McCune responded.  He advocated looking to the Savior and remaining faithful to Him and His gospel.  It's hard to lift someone to higher ground from below.  As Elder McCune declared, "If our true desire is to rescue those we love, we ourselves must stay firmly with Christ by embracing His Church and the fulness of His gospel."

He then addressed those who think we don't really need the Church.

I too bear witness that we singles Latter-day Saints can do difficult things when we look to the Savior, focus on following Him, and walk in faith.  It's not easy, but it was never meant to be, because it was meant to be worthwhile.  When we look to Him, the Savior's peace and love can fill our souls.  And that will bring us more joy in our journey.

I started my scripture study on scripture study last week.  And while I’m nowhere near finished, I found a verse that exemplifies the role I want my daily scripture study to play.  It’s inside a very simple formula for peace in life:

The scriptures are an obvious repository of knowledge about the Prince of Peace.  And while they aren’t the only repository, the scriptures should be the first resource we consult when our peace in life is challenged.

That’s part of what I want daily scripture study to provide.  I want to feel my knowledge and intellectual mastery of gospel principles expanding.  I want to feel spiritually nourished.  That doesn’t happen for me with a simple rote reading activity because I’ve progressed beyond satiation with simply milk.  I need meat!

And the scriptures have lots of meat, particularly for those willing to search for it, because many of the golden treasures in the scriptures aren’t lying on the surface for just anyone to pick up.  To get the gold, you have to dig.  And digging means interacting with the scriptures in one way or another.

Those in educational circles would call this active learning.  You’re reflecting on the meaning of words or looking for patterns or identifying themes or making connections between different verses based on their use of the same word or pattern, often with the purpose of answering a question or accomplishing some objective.

Of course, peace in life requires more than increasing our intellectual mastery of the gospel.  Study does provides the foundation, but the foundation is not the entire edifice.  Knowledge is not power; power comes only when we act on our knowledge.  To build on the foundation scripture study should provide, we must listen to what we learn.

To listen means simply to hear, but it also means to follow and to comply with.  And if the Spirit is the true teacher, as is often said, then the real learning comes as we hear the voice of the Spirit and follow what that voice tells us to do.  After all, true comprehension comes by doing.

I take all this to mean I need to incorporate time for listening into my scripture study ritual.  After all, hearing and receiving instructions requires time.  My focus cannot be checking off the box next to this daily ritual appearing on my to-do list.  After all, your focus determines your reality.  My focus must be on acquiring the information the Spirit conveys to those who listen.

That brings us to the third element in the peace formula — “walk in the meekness of my Spirit.”  I understand this phrase to mean more than simply following instructions.  It means incorporating truth into one’s lifestyle.

The ultimate purpose in gaining mastery of gospel principles is to deepen discipleship, to become a more effective servant of the Prince of Peace Who we have covenanted to serve.  And the promise to those who follow this three-step process of learning, listening, and walking is peace in Christ.

What a wonderful promise!  For me, the best part is it’s not conditioned on marital status.  We LDS singles can have peace in the midst of our challenges.  It all starts with a solid scripture study ritual, then continues with sensitivity to the Spirit and adopting the truth we learn into our lifestyles.  You might say peace comes from scriptures, Spirit, and assimilation.

Obtaining peace from the Prince of Peace won’t necessarily eliminate our troubles.  But it will help us to approach them with confidence and faith that all is in the hands of a loving Heavenly Father.  And that will bring us more joy in our journey.

Over the years I’ve occasionally heard LDS singles complain that the Brethren don’t address singles and singles issues very often in Conference.  I strongly disagree.  True, they don’t always package their content with wrappings identifying their offerings “For Singles.”  But if you dig a little deeper and really think about what’s being said, you can find many messages in every Conference that apply to singles.

Such are President Ballard’s remarks.  By digging a little deeper, we can find messages that apply to singles.  And they all center around the idea of giving control to the spirit over the body.

President Ballard began by reminiscing over the previous year and his Conference address in October 2018 about the 100th anniversary of Joseph F. Smith’s vision of the spirit world.

Note that was October 1918.  At that time, war on an unprecedented scale had ravaged the globe for the previous four years, resulting in tens of millions of deaths.  And the Spanish flu pandemic was sweeping the globe, driving the death toll even higher.  In fact, October 1918 was the deadliest month of the entire pandemic.  It truly looked like the end of days.

That’s where President Smith’s vision of the spiritual world so beautifully provides hope.  This same hope President Ballard expressed in his most recent Conference address.  Our Heavenly Father has an eternal plan for His children — that’s all of us living here on this planet as well as everyone who ever lived or will live on it.  That plan provides for reunion — that’s the word President Ballard used — uniting generations of family members together forever.

What strength and comfort that hope provides!  Though death is certain for all and death from COVID-19 is possible for many, God has prepared a way for us to be reunited with those we love most.

He has also provided opportunities for us to treasure those relationships before death.  Spending more time sequestered at home provides more opportunities for families to strengthen those treasured relationships.  And don’t think that doesn’t apply to singles without families of their own.  The only thing stopping us from reaching out to family during this time is ourselves.  President Ballard pleaded,

But there’s a caveat: We don’t get a family reunion just because we have love for them.  God is as just and orderly as He is merciful and loving.  He cannot deny justice when it has its claim (Alma 42:22-25).  But President Ballard quotes President Gordon B. Hinckley who tells how we can claim the family reunion we’ll surely seek on the other side of the veil.

Marrying right means marriage for time and all eternity in the house of the Lord.  Living right is an entirely different matter.  Whereas marrying right takes place within a single day, living right takes place every day over an entire lifetime.  And while singles by definition haven’t married right (because they aren’t now married), singles can strive every day to live right.

How did President Ballard approach living right?  He referenced a talk his grandfather, Elder Melvin J. Ballard, gave entitled “Struggle for the Soul.”  In that talk, Elder Ballard addressed “the ongoing battle between our physical bodies and our physical spirits.”  President Ballard then summarized his grandfather’s talk in one sentence: “The primary battle is between our divine and spiritual nature and the carnal natural man.”

How is that battle going for you?  That’s the question President Ballard asked.  And in considering how we each might answer that question, he provided some added perspective.  He recognized our spirits have existed long before our physical bodies and that we’ve already made righteous choices before entering mortality — what President Ballard called “a proven track record of a successful spiritual nature and eternal destiny.”

He then shared these thoughts:

Living right is really about choosing the spirit over the body.  And that’s a choice all of us — single or married — can make every day.  We can also choose to strengthen treasured relationships now.  And when we do, that will bring us more joy in our journey.

This is a common plight among singles groups everywhere, especially in areas where Latter-day Saints form a small proportion of the population.  There is a solution to this dilemma, but it’s not very common.

First, we need to ask ourselves, “What exactly are we trying to accomplish?  How are we defining success?”  Once we have that definition, we need to evaluate it, because our definition of success may not be the one we need to have.

With the right definition of success in play, your next steps are developing a vision and then aligning everyone with that vision.  Many singles programs falter because they have the wrong vision or no vision at all.  And you can’t rally anyone around a vision that either doesn’t work or doesn’t exist.

How do these steps typically play out?  Let’s examine that.

I’ve got a few years experience as both a ward and stake single adult rep, so I’ve sat in plenty of those meetings where activities and singles issues are discussed.  I’ve also shared experiences with numerous singles groups leaders at conferences.

One pattern I’ve found is the typical definition of success.  Most singles leaders define success by attendance; the more people who come, the more successful the activity.  But what’s really going on here?  Does a bigger number really mean more success?

In my experience, bigger numbers are simply a bigger stroke to the ego of those who organized and sponsored the activity.  That doesn’t really help anyone live a better life.

If we can put our egos aside, we can more easily recognize that the Savior focused on only one number: the number one.  He was always concerned about the individual.  In fact, most of the stories we have of Him ministering to others involves His interaction with an individual person.

If we define success in terms of touching or improving the life of at least one individual, then it doesn’t matter how many people attend.  Success will always be within our grasp.  And paradoxically, it lays the foundation for explosive growth in the numbers.

In Proverbs 29:18 we read, “Where there is no vision, the people perish.”  That’s just as true for singles groups as it is for anyone else.

Typically, LDS singles attend activities with one of two visions — the dating forum or the activity club.  I’ve spoken about each of these at length in previous posts, but here’s a brief review.

The dating forum perspective sees singles activities solely as a means to find an eternal companion.  If they don’t see anyone they want to date, people don’t attend.  Then there’s the activity club.  This is the group that’s tired of dating and just wants to have fun with friends.

The problem with both of these approaches is their inward focus.  Singles with either of these perspectives invariably focus on serving themselves.  Contrast that with the more effective approach of the support network — attending activities with the purpose of supporting other singles.  That outward focus aligns much better with the path of discipleship our Savior marked.

When everyone adopts the attitude of the support network, people feel they’re part of something bigger than themselves.  They have a contribution to make that can improve the life of someone else.  And losing themselves in service, they find themselves enjoying life a lot more.

What I’m describing won’t happen overnight.  That’s because it’s not some quick-fix, fly-by-night fairy dust.  This is a real solution that really works.

While I lived on the East Coast, our activity attendance increased by 10X in one year.  But more important than that, our exchanges with each other were more real.  We were genuinely concerned about each other, despite coming from different generations and backgrounds.  Our activities weren’t about completing a calendar or checking a box on a to-do list.  Rather our activities were about supporting LDS singles.

That’s the driver behind real growth — love.  People respond to love.  Feeling loved is one of our most deeply seated needs as individual children of God.  When you love the people into a support network, they’ll join you.

The dating forum and the activity club make very poor primary drivers behind participation.  We best help ourselves and everyone else when we discard our individual agendas for attending singles activities.

People have needs.  When we align what we do with meeting the needs of the people, we’ll find the true success that the Savior marked.  And that will bring more joy in our journey.

The Christmas season is now in full swing upon us once again.  It’s time once more for yuletide cheer and merriment.  This is my favorite time of year.

Of course, along with the traditions we each practice with the season, we should always remember the reason for the season.  Good thoughts and deeds are always appropriate and even more so as we remember He who gave us the best example of good thoughts and deeds.

It was He who taught “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven” (Matthew 5:16).  To that end, last year the Church promoted a campaign aimed at sharing the light we have with everyone around us during the Christmas season.  Appropriately, it was called Light the World.

This year the Church has renewed that campaign.  And I can’t think of a more appropriate way to celebrate the real reason for the season.

As it did last year, Light the World focuses on individual action.  The Church provides leadership in the form of short videos explaining ways to light the world during each of the 25 days of Christmas.  These videos and the corresponding calendar show how we can individually light the world.

I just love this bare-bones campaign.  It fosters an effort that depends upon us for success.  And that encourages us to live the gospel — really live it by putting it into action.

The Master taught, “Ye shall know them by their fruits” (Matthew 7:16).  Our actions tell everyone who we really are.  For what will we be known?  Will those around us know us for the goodness we have?  How can that happen if we don’t share the goodness we have?

Lighting the world will also light our world.  Only by putting the gospel into action by living it will we ever know how real it really is.  Only by setting that example can we light the way for others to know that for themselves as well.

I love the gospel more when I live to set that good example.  I don’t know what the future holds, but I do know God is good and will bless us abundantly.  That goodness is easier both to see and to feel when we actively participate in spreading that love to others.

People don’t light candles to hide them but rather to provide light so all may see (Matthew 5:15).  In like manner, we should freely bring goodness into the world so that others can see and feel the love of God in their lives.  When we do, we can’t help but love our lives more.

Just like last year, the Church has provided help with their Light the World calendar.  Each day has suggestions of ways to spread goodness and thereby light the world.  In addition, we can adopt our own ideas for action.

I’ve discussed previously my tradition of closing out the year by studying the Sermon on the Mount.  I’ve felt love in my heart grow as I’ve taken daily action in response to my Sermon on the Mount study.  Most of my actions have been small in nature, but the added light I feel inside of me has been substantial.  How can any honest soul not love that?

That seems to be at least some of the intention behind Light the World, and I love it.  We make the gospel more real by actually living it.  And anyone who has read my posts since 2014 knows I’m all about real.

Of course, that reality doesn’t have to stop with the coming of Christmas Day, nor should it.  We can feel God’s love every day by continuing to share that love with others every day.  The Church’s Light the World calendar is a great aid during the 25 days leading to Christmas, but what’s to stop any of us from making our own calendar for every day of December and any other month of the year?  Only ourselves.

It’s only by living true principles that we come to feel their reality in our lives.  It’s only by giving love to others that we can feel the full extent of love in our own lives.  We can choose for ourselves what light we will give to others.  When we live true to that conviction to bring goodness into the world every day, we’ll have more joy in our journey.

It wouldn’t be so bad if we’d stop comparing ourselves unfairly.  Whether against other people or some idealized standard, many Latter-day Saints feel they fall short of what and where they should be.

And many of those Latter-day Saints are single.  They look at their lives and think they should be married by now.  It’s then easy to jump to the conclusion that something must be wrong with them and that’s why they’re still single.

Other LDS singles reach a corollary conclusion with just as much erroneous logic.  They believe they’re not good enough — not handsome or pretty enough, not funny enough, not cool enough, not whatever enough.  If only they were a more attractive person, they reason, then they wouldn’t be stuck in their single status.

That’s why I love Elder Holland’s remarks.  He reminds us that we are good enough, that we don’t need to bridge today the entire distance between where we are and where we want to be, that our journey can be joyful if we improve our approach to it.  We can be perfect . . . eventually.

That last word eventually is key.  It reminds us that our journey is more than just a few steps.  Our journey comprises many, many steps — more than we can possibly take in this mortal life.  Perfection, the final result of reaching our final destination, won’t come in this life.

Why then give us the commandment to be perfect?  Elder Holland believes at least one reason is to give glory to God and show what we can achieve in the eternities to come.  Knowing the perfection of God can create gratitude that our imperfections need not be the end of us.  God in his perfection will make up for what we lack.

Of course, that doesn’t justify ignoring our covenants.  Elder Holland explains,

How often do we LDS singles criticize ourselves for whatever failings we have?  When we let go of our need to be perfect now, we’ll find it easier to let go of our repeating patterns of self-criticism.

Elder Holland reminds us that “except for Jesus, there have been no flawless performances on this earthly journey we are pursuing.”  He then advocates avoiding excessive expectations for achieving perfection in others as well as in ourselves.

That got me thinking.  Many LDS singles expect perfection in the eternal companion they seek.  They create this ideal that very few if any could actually reach.  After all, you don’t want to spend eternity with imperfect.  But by limiting their prospective candidate pool, they limit their probability of success.  They make it harder to find that eternal companion.

Elder Holland reminds us that no one is perfect.  That means the eternal companion you’re looking for is imperfect.  If you go about looking for perfection, you’ll not likely find your eternal companion because that imperfect person will never fit your insistence on perfection.

Since the person you seek is not perfect, then you should really be looking for good enough.  That doesn’t mean you have no standards.  Good enough implies that some standards have been met.  You just don’t want so many standards that you reduce your likelihood of success too much.  Having standards that are too exacting can yield the same result.  Balance is the key.

When we partake of the sacrament each week, we do not pledge to be perfect.  We do not witness we’ll take upon ourselves the name of Christ, always remember him, and keep his commandments.  We witness we are willing to do these things (see D&C 20:77).

That pledge of willingness allows space for slips and failings.  We strive for perfection while at the same time forgiving both ourselves and others for shortcomings.

If we were perfect, we wouldn’t need saving.  So we don’t need to be perfect to be saved.  We just need to be good enough — good enough to receive the gift of grace that bridges any gap.  And if we just need to be good enough, then that’s all anyone else needs to be as well.

I love Elder Holland’s concluding remarks:

May we all stop looking for perfection in this mortal life while never stopping to strive after it as part of our more eternal journey.  When we do, we’ll have more joy in our journey.

Last week we discussed our need to continue looking for the answers we need in our lives no matter how long it takes.  Certainly that process will involve prayer.

If your prayers are anything like mine have more often been, you’ll be quite familiar with the checklist exercise.  Even if you begin by thanking God for your blessings, your prayers can still be rote activities in which you repeat the same vain desires for your life to be better.

Is there a way to take prayer up a notch?  Of course there is!  The answer lies in the Sermon on the Mount.

As I’ve mentioned in previous posts, the Sermon on the Mount may be the best handbook ever written on discipleship.  I’ve also described an annual tradition I have of studying the Sermon on the Mount during the last 40 days of the year as a way to renew my own discipleship of the Master.

This tradition has benefited me greatly.  One of those benefits has been insights into taking my prayers to the next level.  Here’s one such insight: If you want to take your prayers to the next level, have a care for His work.

The first words (“after this manner”) indicate that what follows is a model.  Examining each part of this model reveals its structure: First comes an acknowledgment of God and His work.  Then comes a pleading for our needs, both temporal and spiritual.  The final part connects with the first by again acknowledging God.

Thanking God for our blessings is one way to say, “Hallowed be thy name.”  But what comes after — “Thy kingdom come” — is something few of us practice.  We rarely discuss with Him our own individual participation in His work.  And yet it is one of the key practices for taking our prayers to the next level.

It makes sense when you think about it.  One of the purposes of prayer is to build a relationship with our Heavenly Father.  Which approach is more conducive towards fostering that relationship?  Approaching someone to speak only of your needs and wants?  Or approaching someone to speak of his or her needs and wants?

Obviously it’s the latter.  Yet so many of our prayers are more the former.  We disburse a list of everything God needs to do for us so that our lives will be better.

Yet how better would our lives really be if we approached Him to discuss His needs and wants?  We know what those are.  “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man” (Moses 1:39).  Is it any wonder that the Master first taught His disciples “Thy kingdom come” before teaching them “Give us this day our daily bread”?

This of course doesn’t mean we should never bring our own needs and wants before our Maker.  We just shouldn’t lead with it.  You build a relationship with someone by having an outward focus, and that means leading with their needs and wants, not yours.

God’s work is so expansive that the possibilities for our prayers are truly endless.  That’s quite fitting since Endless is His name (D&C 19:10).

You could talk about those who you home teach or visit teach.  You could discuss your efforts to find the names of your ancestors and provide them with the opportunity to have the ordinances of salvation and exaltation.  You could talk about your member missionary activities.  Or you could discuss your current calling in your ward or stake.

Perhaps you’re struggling with bringing an inactive member of your ward or your family back into Church activity.  You could even discuss your own personal ministry.  Every effort to bring goodness into the world advances God’s work.  And I’ve long advocated partnering with the Lord to embrace your own personal ministry.

Whatever aspect of God’s work you choose for your focus as you lead your prayers, you’ll notice an immediate change in the quality of your prayers as you begin with a care for His work.  That’s been my experience.

If you want to get out of a repetitive prayer rut, or you just want to improve your prayers, trying having a care for His work.  The increase in the quality of your prayers will result in an improved your relationship with your Heavenly Father that you can feel.  And that will bring you more joy in your journey.

Over the years, I’ve thought about Mormon’s description of the Nephite people in Alma 50:23: “But behold there never was a happier time among the people of Nephi, since the days of Nephi, than in the days of Moroni, yea, even at this time, in the twenty and first year of the reign of the judges.”  More recently, I’ve pondered upon these questions:

1. What was it about this time that made it the happiest?
   
2. What lessons can I apply to my life as a single Latter-day Saint?

It’s no surprise to learn Mormon picks this time out of the roughly 1000-year history of his people.  His descriptions of Captain Moroni reveal Mormon as a huge fan of the young commander.  Giving his son the same name, Mormon likely admired him as a sort of mentor, since they both held the same military position.

But is Mormon really picking this time as the happiest among the entire Nephite history because this is when their equivalent to Captain America had his adventures in mortality?  Again, what was it about this time that made it the happiest?  Let’s examine that.

The year 69 AD saw the Nephite nation living under the threat of war.  Just two years previous, Amalickiah was defeated after gaining the Lamanite throne by deceit and waging an unsuccessful military campaign to subjugate the Nephites.

Captain Moroni spent the following year preparing his nation for war.  He knew Amalickiah would return, and he wanted his people to be ready.  They built new, fortified cities as well as fortified those cities already in existence.

Those preparations continued on into the next year, the time when “there never was a happier time.”  We don’t know much else about that year.  The people were busy preparing for war.  How does preparing for war create the happiest time ever?

Mormon’s commentary may provide a clue.  He gets sidetracked talking about how Nephite history has verified the Lord’s promises.  Troubles always came to the people when they forgot God and abandoned their covenants.

On the other hand, those who remembered their covenants were always delivered.  Immediately after this observation, Mormon comments that this time was the happiest ever since the days of Nephi.  Could this observation have something to do with creating that happy situation?

Nephi himself described his people in his day living “after the manner of happiness” (2 Nephi 5:27).  What exactly does that mean?

Nephi had separated himself from his older brothers because they sought to kill him.  Nephi didn’t leave alone; he took with him “those who believed in the warnings and the revelations of God” (2 Nephi 5:6).  In other words, Nephi left with those who wanted to make and keep sacred covenants with God.

And what did they do once they established their separate community?  Nephi’s words explain it all:

Here Nephi describes two main activities:

1. They were mindful about keeping their covenants with the Lord.
   
2. They were industrious in meeting their temporal needs.
   

We see the same activities among the Nephites in 69 AD.  They were certainly industrious as they built new cities and fortified existing ones.  And Mormon’s commentary suggests they were probably turning to the Lord.  Why else would he have thought to insert that commentary?

What lesson here can LDS singles apply to their lives?  Even though they lived under the threat of war, the Nephites were happiest when they were mindful about keeping their covenants with the Lord and industrious in meeting their temporal needs.  LDS singles can follow that example.

We singles may lack the covenant of marriage in our lives, but we’ve made other covenants at baptism and in the temple.  Holding fast to those covenants we have made can provide strength to endure well the challenges of our lives.

Temple service in particular can provide perspective to see the opportunity amidst the obstacles.  Nephi mentioned having a temple, and I’m sure it wasn’t just for decoration.  We singles should do what we can to include the temple more in our own lives.

We singles can also be industrious in meeting our temporal needs.  This industrious attitude can and should extend to our own personal ministries.  God gives each of us gifts so we can contribute to His work.  By focusing on utilizing those gifts in our own personal ministry, we bless our own lives by blessing the lives of others.

The Nephites lived their happiest time when they filled their days with devotion to the Lord and hard work.  We LDS singles can have our happiest time when we follow that example.  And that will bring more joy in our journey.