Beauty for ashes

Yet regardless of the cause, embittered singles can have beauty for ashes when they embrace the Savior and forgive.

Now that December’s here, Christmas is in full swing.  But looking ahead, I don’t see any room after Christmas for our monthly return to Conference.  Yes, there’s one post-Christmas program before the year expires, but I’ve reserved that for a very special announcement for Joy in the Journey in 2023 and beyond.  If we’re going to return to Conference this month, it’s got to be today.

Looking at my options, I felt impressed to dive into Sister Kristin M Yee’s address entitled “Beauty for Ashes: The Healing Path of Forgiveness.”  It seemed particularly appropriate for the Christmas season.  After all, what better way to celebrate the birth of He who made ultimate forgiveness possible than to forgive where we can?

But there’s another perspective of propriety.  LDS singles can hold bitterness in their hearts towards someone they fault for their singleness.  Never married singles can begrudge dating relationships that never worked out or simply never happened.  Divorced singles can blame a former spouse.  Widowed singles can embitter themselves towards whatever caused their spouse to die.  Yet regardless of the cause, embittered singles can have beauty for ashes when they embrace the Savior and forgive.

It begins with awareness

Perhaps Sister Yee’s address spoke to me because I have my own need to forgive.  My stake does absolutely nothing for singles.  My leaders have responded to my pleadings by calling a stake rep who does absolutely nothing.  They seem tolerant of a status quo in which sorely needed blessings are not received.

Naturally, what results inside me is a roller coaster ride, and I’m not talking about my pancreatitis (although I could be)!  I know I shouldn’t hold a grudge, and so I want to resist the conclusion that my leaders simply don’t care.  At the same time, I struggle to see any evidence that they do care.  I’m left resisting a bitterness launching itself at my door, eager to enter, and I’m tiring.

In that context, Sister Yee’s recounting of the Old Testament story of Abigail seems apropos.

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Just as Abigail was willing to take Nabal’s sin upon herself, so did the Savior—in an incomprehensible way—take upon Him our sins and the sins of those who have hurt or offended us. In Gethsemane and on the cross, He claimed these sins. He made a way for us to let go of a vengeful heart. That “way” is through forgiving—which can be one of the most difficult things we ever do and one of the most divine things we ever experience. On the path of forgiveness, Jesus Christ’s atoning power can flow into our lives and begin to heal the deep crevasses of the heart and soul.

President Russell M. Nelson has taught that the Savior offers us the ability to forgive:

“Through His infinite Atonement, you can forgive those who have hurt you and who may never accept responsibility for their cruelty to you.

“It is usually easy to forgive one who sincerely and humbly seeks your forgiveness. But the Savior will grant you the ability to forgive anyone who has mistreated you in any way. Then their hurtful acts can no longer canker your soul.”

Abigail’s bringing an abundance of food and supplies can teach us that the Savior offers to those who have been hurt and injured the sustenance and help we need to be healed and made whole. We are not left to deal with the consequences of others’ actions on our own; we too can be made whole and given the chance to be saved from the weight of a warring heart and any actions that may follow.

I like that phrase — “the weight of a warring heart.”  It’s so poetic and yet so profound.

It happens with belief

If awareness is the first step towards forgiveness, the second must surely be belief.  You must believe it’s possible for you to forgive before you’ll ever attempt it.  If you truly believed it would never happen, you wouldn’t even try.

This is where many who need to forgive stop.  They somehow link forgiveness with the other person, the object of their bitterness and hurt, rationalizing that since said person will never comply with whatever their judgment demands, forgiveness simply isn’t possible.  That link becomes especially strong when that other person offended egregiously.

But forgiveness isn’t about the other person; it’s about you.  It’s about stopping the canker of bitterness from blinding your vision and consuming your heart.  It’s about healing the cancer that would steal your soul.  Holding a grudge never punishes the other person; it punishes only you.

That’s why I found Sister Yee’s personal testimony about forgiveness so moving.  Her experiences encourage belief that forgiveness is possible, even when the hurt cuts very deep.

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I have personally witnessed the miracle of Christ healing my warring heart. With permission of my father, I share that I grew up in a home where I didn’t always feel safe because of emotional and verbal mistreatment. In my youth and young adult years, I resented my father and had anger in my heart from that hurt.

Over the years and in my efforts to find peace and healing on the path of forgiveness, I came to realize in a profound way that the same Son of God who atoned for my sins is the same Redeemer who will also save those who have deeply hurt me. I could not truly believe the first truth without believing the second.

As my love for the Savior has grown, so has my desire to replace hurt and anger with His healing balm. It has been a process of many years, requiring courage, vulnerability, perseverance, and learning to trust in the Savior’s divine power to save and heal. I still have work to do, but my heart is no longer on a warpath. I have been given “a new heart”—one that has felt the deep and abiding love of a personal Savior, who stayed beside me, who gently and patiently led me to a better place, who wept with me, who knew my sorrow.

Her confession that she “still has work to do” makes relating to her experience much easier for me.  And her hope for herself give me hope for myself.

It continues with choice

Yet the part of Sister Yee’s address I appreciate the most appears towards the end, where she reminds us of the importance of timing and adapting that timing to the individual.  Not everyone heals at the same rate, and so we should be tolerant as others pursue their path of coming to Christ in their own way.

That admonition to avoid judgments of timing is best applied within yourself.  Extend kindness to yourself and allow your heart to take the time it needs to open to the Savior and experience the miracle of forgiveness.  That kindness you extend to yourself by not insisting on a particular timetable promotes the healing you need.  As Sister Yee testifies,

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I know He is able to heal the sinner and those sinned against. He is the Savior and the Redeemer of the world, who laid down His life that we might live again. He said, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.”

To all who are brokenhearted, captive, bruised, and perhaps blinded by hurt or sin, He offers healing, recovery, and deliverance. I testify that that healing and recovery He offers is real. The timing of that healing is individual, and we cannot judge another’s timing. It is important to allow ourselves the necessary time to heal and to be kind to ourselves in the process. The Savior is ever merciful and attentive and stands ready to provide the succor we need.

On the path of forgiveness and healing lies a choice not to perpetuate unhealthy patterns or relationships in our families or elsewhere. To all within our influence, we can offer kindness for cruelty, love for hate, gentleness for abrasiveness, safety for distress, and peace for contention.

To give what you have been denied is a powerful part of divine healing possible through faith in Jesus Christ. To live in such a way that you give, as Isaiah has said, beauty for the ashes of your life is an act of faith that follows the supreme example of a Savior who suffered all that He might succor all.

That last part is, I think, the key part of the journey of transformation the Savior promises.  Unless you give to others what you have been denied, you’ll never be fully healed.  Many LDS singles have been given ashes in their lives, but to receive beauty for your ashes, you must give beauty to others, for you always get what you give.

So release the weight of your warring heart, believe forgiveness is possible, be kind with yourself, and give to others what you’ve been denied.  When you do, you will find beauty from the ashes of your life.  And that will bring you more joy in your journey.

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